Not Just Nature

by Circle or Line

Pope Benedict XVI:

God has all the essential characteristics of what we mean by a “person,” in particular conscious awareness, the ability to recognize and the ability to love. In that sense he is someone who can speak and who can listen. That, I think, is what is essential about God. Nature can be marvelous. The starry heaven is stupendous. But my reaction to that remains no more than an impersonal wonder, because that, in the end, means that I am myself no more than a tiny part of an enormous machine. The real God, however, is more than that. He is not just nature, but the One who came before it and who sustains it. And the whole of God, so faith tells us, is the act of relating. That is what we mean when we say that he is a Trinity, that he is threefold. Because he is in himself a complex of relationships, he can also make other beings who are grounded in relationships and who may relate to him, because he has related them to himself.

This is the primary scandal of the Trinity – that relationship precedes being.

Fr. Francis Martin:

And so God’s laws are understood not merely as principles but as expressions as love. Fr. Robert Barron:

Sri Aurobindo, Savitri — A Legend and a Symbol, Book X, Canto IV:

How sayst thou Truth can never light the human mind
And Bliss can never invade the mortal’s heart
Or God descend into the world he made?
If in the meaningless Void creation rose,
If from a bodiless Force Matter was born,
If Life could climb in the unconscious tree,
Its green delight break into emerald leaves
And its laughter of beauty blossom in the flower,
If sense could wake in tissue, nerve and cell
And Thought seize the grey matter of the brain,
And soul peep from its secrecy through the flesh,
How shall the nameless Light not leap on men,
And unknown powers emerge from Nature’s sleep?
Even now hints of a luminous Truth like stars
Arise in the mind-mooned splendour of Ignorance;
Even now the deathless Lover’s touch we feel:
If the chamber’s door is even a little ajar,
What then can hinder God from stealing in
Or who forbid his kiss on the sleeping soul?
Already God is near, the Truth is close:
Because the dark atheist body knows him not,
Must the sage deny the Light, the seer his soul?
I am not bound by thought or sense or shape;
I live in the glory of the Infinite,
I am near to the Nameless and Unknowable,
The Ineffable is now my household mate.
But standing on Eternity’s luminous brink
I have discovered that the world was He;
I have met Spirit with spirit, Self with self,
But I have loved too the body of my God.
I have pursued him in his earthly form.
A lonely freedom cannot satisfy
A heart that has grown one with every heart:
I am a deputy of the aspiring world,
My spirit’s liberty I ask for all.

Advertisements